This Is The Very Nature of Love

And now I give you an example from the Fathers. Suppose we were to take a compass and insert the point and draw the outline of a circle. The centre point is the same distance from any point on the circumference. Now concentrate your minds on what is to be said! Let us suppose that this circle is the world and that God himself is the centre; the straight lines drawn from the circumference to the centre are the lives of men. To the degree that the saints enter into the things of the spirit, they desire to come near to God; and in proportion to their progress in the things of the spirit, they do in fact come close to God and to their neighbor. The closer they are to God, the closer they become to one another; and the closer they are to one another, the closer they become to God. Now consider in the same context the question of separation; for when they stand away from God and turn to external things, it is clear that the more they recede and become distant from God, the more they become distant from one another. See! This is the very nature of love. The more we are turned away from and do not love God, the greater the distance that separates us from our neighbor. If we were to love God more, we should be closer to God, and through love of him we should be more united in love to our neighbor; and the more we are united to our neighbor the more we are united to God.

St. Dorotheos of Gaza, On Refusal to Judge Our Neighbor

Why Do We Usurp God’s Right To Judge?

Nothing is more serious, nothing more difficult to deal with, as I say repeatedly, than judging and despising our neighbor. Why do we not rather judge ourselves and our own wickedness whcih we know so accurately and about which we have to render an account to God? Why do we usurp God’s right to judge? Why should we demand a reckoning from his creature, his servant? Ought we not to be afraid when we hear about a brother falling into fornication said, ‘He has acted wickedly!’

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Wherefore a man can know nothing about the judgments of God. He alone is the one who takes account of all and is able to judge the hearts of each one of us, as he alone is our Master. Truly it happens that a man may do a certain thing (which seems to be wrong) out of simplicity, and there may be something about it which makes more amends to God than your whole life; how are you going to sit in judgment and constrict your own soul? And should it happened that he has fallen away, how do you know how much and how well he fought, how much blood he sweated before he did it? Perhaps so little fault can be found in him that God can look on his action as if it were just, for God looks on his labor and all the struggle he had before he did it, and has pity on him. And you know this, and what God has spared him for, are you going to condemn him for, and ruin your own soul? And how do you know what tears he has shed about it before God? You may well know about the sin, but you do not know about the repentance.

St. Dorotheos of Gaza, On Refusal to Judge Our Neighbor