Shaykh Ṣafī al-Dīn (d. 1334) is best known as the founder and eponym of the Safavid sufi ṭarīqa, which in the late fifteenth into early sixteenth century would be the basis for the Safavid dynasty and empire, one of the major Islamic empires of the early modern world. He was commemorated in a number of ways: for instance, architecturally by a monumental and expansive shrine complex in Ardabil, and textually by an equally monumental and expansive menāqib (hagiography) composed in Persian by Ibn Bazzāz Ardabīlī, completed in 1358, in consultation with Ṣafī al-Dīn’s son and successor to head of the ṭarīqa, Ṣadr al-Dīn. Clocking in at over eight hundred folios in manuscript form, and almost twelve hundred in the modern printed edition, it must surely rank as one of the longest saint’s lives in Islamic history. Like other hagiographies, much of the social and cultural context and particularities of past worlds can be discerned in this text, such as in the story I have selected here.
The following account comes from the chapter on Shaykh Ṣafī al-Dīn’s childhood, during a period in which, as the first paragraph suggests, the saint was just beginning to discover his powers, not unlike many modern-day superhero stories in which the newly endowed superhero must learn to control his or her spectacular abilities, perhaps with the help of a mentor. Something similar is the case here: Ṣafī al-Dīn discovers strange and sometimes disturbing spiritual powers, such as an ability to see dead people, which, naturally, freaks him out, causing him to stop eating and to worry his mother (who is really his first mentor and a major presence in this chapter), who eventually coaxes the reason out of him. Understanding that her son is special, she seeks out holy men nearby who might direct him, but none are capable of training a prodigy like Ṣafī al-Dīn. In the story that follows, our protagonist sets out to a local holy place with hopes of finding an instructor, or at least some powerful baraka that will help him gain control of his powers and potent spiritual states. Additional commentary follows, but first the tale itself, which centers on Mount Sabalan, a high, prominent peak west of Ardabil:
Story (ḥikāyat): Shaykh Ṣadr al-Dīn, God perpetuate his baraka, said that when the spiritual state (ḥāl) of the shaykh, God sanctify his inner secret, grew more powerful, and when exalted conditions would occur which could not be stopped and which the shaykh found difficult to disclose [to others], by necessity he occupied himself with seeking out a guide (murshid) who could bring him out of this tumult of waves and will. He threw his entire body into this search, though he did not know from whence this impetus for searching came .
During that time people often had recourse to Mount Sabalan, it being well known that there were folk of God, exalted is He, atop Mount Sabalan. So the shaykh desired to go to Mount Sabalan, in order to find one of these people. The first time he went he found no one. The second time that the season for visiting came—for other than in the heart of summer it is not possible due to the intensity of the snow, ice, and cold—he went again and took from that place, in accordance with the custom of ordinary people, water and soil from the summit of Sabalan in order to derive baraka thereby. On his descent he passed through a couloir in the mountain, and saw a Turk [here with the sense of a nomad] squatting down, having taken up a bow and arrow and put the arrow to the bow, waiting in ambush for the shaykh. Other than [the Turk] there were no people in the vicinity—[Ṣafī al-Dīn] looked to see if he had an entourage or followers, but no, he was like a spider all alone. Continue reading “Shaykh Ṣafī al-Dīn Goes Mountain Climbing”