Saints Barsanuphius and John (who was also known as John the Prophet) settled in the vicinity of Gaza, Palestine at some point during the reign of Justinian; the exact dates of their deaths are unknown though they are commemorated together in the Orthodox Church on February 6. Barsanuphius was of Coptic origin, having begun his monastic life in the fabled desert of Egypt, but, like many others in his time, he eventually traveled north into Palestine where he and his contemporaries developed a new form of embedded- quite literally in his case- monasticism in the well-populated countryside of Palestine. Barsanuphius and his disciple, John, who would come and settled alongside his master and live beside him for eighteen years, both practiced strict seclusion, communicating primarily through letters and intermediaries. However, their reputation drew other more conventional monsastics, and soon a thriving monastic community with handicraft production, medical services, a church, and other features grew up around them. Both Barsanuphius and John acted as spiritual counselors to not just the monastics around them but to ordinary laypeople in the nearby communities. Drawing upon years of spiritual practice and discernment, these two men provided careful and sympathetic, but frequently powerful and insightful, responses to the questions- some profound, some very quotidian- directed towards them. Below is a selection of these questions and answers, with an emphasis on matters pertaining to laypeople.
444. Question: If I am distracted during prayer, what should I do?
Response by Barsanuphius: If you are praying to God and become distracted, struggle until you begin to pray without distraction. And keep your intellect alert in order that it does not become too lofty. Nonetheless, should this occur, since we are weak, persist to the very end of your prayer; then prick your heart, and say with compunction, “Lord, have mercy on me and forgive me all of my offenses.” And, afterward, you will receive forgiveness of all your offenses as well as of the distraction that occurred at the beginning of your prayer.
463. A Christ-loving layperson asked the same Old Man [John] if one should reflect a great deal about the sacred mysteries, and whether a sinful person approaching these would be condemned as being unworthy.
Response by John: When you enter the holies, pay attention and have no doubt that you are about to receive the Body and Blood of Christ; indeed, this is the truth. As for how this is the case, do not reflect on it too much. According to him who said, “Take, eat; for this is my body and blood,” these were given to us for the forgiveness of our sins. One who believes this, we hope, will not be condemned.
Therefore, do not prevent yourself from approaching by judging yourself as being a sinner. Believe, rather, that a sinner who approaches the Savior is rendered worthy of the forgiveness of sins, in the manner that we encounter in Scripture those who approach him and hear the divine voice: “Your many sins are forgiven.” Had that person been worthy of approaching him, he would not have had any sins! Yet because he was a sinful man and a debtor, he received the forgiveness of his debts.
Again, listen to the words of the Lord: “I did not come to save the righteous, but sinners.” And again: “Those who are well have no need of a physician, but only those who are sick.” So regard yourself as being sinful and unwell, and approach him who alone can save the lost.
686. Another Christ-loving layperson asked the same Old Man: I want to press some Jewish wine in my presser. Is this a sin?
Response by John: If, when God rains, it rains in your field but not in that of the Jew, then do not press his wine. If he is loving-kind to all and rains upon the just and the unjust, then why do you want to be inhumane and not compassionate, rather, as he says: “Be merciful, even as your Father in heaven is merciful.”
763. A Christ-loving layperson asked the same Old Man: “God created the human person free, but he also says: ‘Without me, you are not able to do anything.’ How, then, is this freedom reconciled with not being able to do anything without God?
Response by John: God created the human person free in order that we may be able to incline toward good; yet, even while inclining out of freedom, we are incapable of accomplishing this without the assistance of God. For it is written: “It depends not on human will or exertion, but on God who shows mercy.”
Therefore, if we incline the heart toward good and invoke God to our assistance, God will pay attention to our good intention and bestow strength upon our work. In this way, both are developed, namely human freedom and God’s power. For this is how good comes about, but it is accomplished through his saints. Thus God is glorified in all and again glorifies them.
765: Question: I have a servant who is wounded with leprosy. Should I keep him or not?
Response by John: It is not necessary for you to keep him in your house; for not everyone will bear to live with him. If they could bear this, that would be a pious thing to do. Yet, you should not afflict others on his account. Instead, send him to a hospice for poor lepers, and provide for his meals and as many garments as he requires, as well as his bed, so that he is no way burdened.
Excerpted from Barsanuphius and John, Letters from the Desert: A Selection of Questions and Responses, translated by John Chryssavgis (Crestwood, New York: St. Vladimir’s Seminary Press, 2003)