Wolfgang Drautz, consul general of the Federal Republic of Germany, said that “the public has a legitimate interest in countering the rise of parallel societies that are based on religion or motivated by different world views and in integrating minorities into the population as a whole.

“If we are to achieve integration, not only must the majority of the population prevent the ostracization of religious minorities or minorities with different world views, but minorities must also remain open and engage in dialogue with those who think differently or share different beliefs,” he said.

3rd Reich Homeschool Prohibition Defended

All of which means, of course, that the State cannot tolerate world views that challenge its basic presuppositions. Secular pluralism means, not actual tolerance for minorities, religious or otherwise, but the facade of tolerance that denies and assualts the heart of a religious or ethnic minority’s identity. ‘Minorities remaining open’ means they must deny the validity of their truth claims, if a religious minority, or deny the importance of cultural, economic, and political identity if an ethnic minority. Above all they must accede to the demands of the centralizing State, which cannot brook serious dissent.

However, dear fellow citizens of the free world, remember: the State is your lord and saviour, knowing all things, and concerned only with your well-being and prosperity. Your true enemy is ‘Islamofascism’…

 

In this dust-choked region, long seen as an increasingly barren wasteland decaying into desert, millions of trees are flourishing, thanks in part to poor farmers whose simple methods cost little or nothing at all.

Better conservation and improved rainfall have led to at least 7.4 million newly tree-covered acres in Niger, researchers have found, achieved largely without relying on the large-scale planting of trees or other expensive methods often advocated by African politicians and aid groups for halting desertification, the process by which soil loses its fertility.

Recent studies of vegetation patterns, based on detailed satellite images and on-the-ground inventories of trees, have found that Niger, a place of persistent hunger and deprivation, has recently added millions of new trees and is now far greener than it was 30 years ago.

Read the rest: In Niger, Trees and Crops Turn Back the Desert 

This is an encouraging and enlightening story in a number of ways: it’s an example of poverty alleviation through local initiative and local control. Local farmers recognized serious problems with their land (because, surprise! they live their lives there) and set to solving them (again, surprise, because they depend upon the land for their livelihood). The importance of genuine capitalism, in which real people own real property, is also very evident in this story: particularly in relation to the change in attitudes towards trees:

Another change was the way trees were regarded by law. From colonial times, all trees in Niger had been regarded as the property of the state, which gave farmers little incentive to protect them. Trees were chopped for firewood or construction without regard to the environmental costs. Government foresters were supposed to make sure the trees were properly managed, but there were not enough of them to police a country nearly twice the size of Texas.

But over time, farmers began to regard the trees in their fields as their property, and in recent years the government has recognized the benefits of that outlook by allowing individuals to own trees. Farmers make money from the trees by selling branches, pods, fruit and bark. Because those sales are more lucrative over time than simply chopping down the tree for firewood, the farmers preserve them.

This change could take place because real people in a real local community now owned the trees and could sell them within a local economy. I doubt whether this would be as effective, or effective at all, if they were tied into a globalized market, which would not accomodate the relatively small-yield most of these farmers acquire from their trees. At any rate, the importance of property-rights is clearly evident: state ownership- even if in the name of ‘the people’- generally means no one owns anything, which means a divestment of concern.